{"id":2355,"date":"2024-12-06T11:33:10","date_gmt":"2024-12-06T10:33:10","guid":{"rendered":"https:\/\/www.israelreport.org\/?p=2355"},"modified":"2025-06-10T14:35:31","modified_gmt":"2025-06-10T12:35:31","slug":"the-jewish-meals","status":"publish","type":"post","link":"https:\/\/www.israelreport.org\/en\/the-jewish-meals\/","title":{"rendered":"The Jewish meals"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\">\n<div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\">\n<div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_1 1_1 fusion-flex-column\">\n<div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\">\n<div class=\"fusion-title title fusion-title-1 fusion-sep-none fusion-title-center fusion-title-text fusion-title-size-one\">\n<h1 class=\"fusion-title-heading title-heading-center fusion-responsive-typography-calculated\">The Jewish meals<\/h1>\n<\/div>\n<div class=\"fusion-text fusion-text-1\">\n<p>Mealtime customs depicted in the Hebrew Bible texts are still practiced today by many people living in the countries described in the Bible. In this region of the world, meals often express social and cultural as well as deeply symbolic, and spiritual concepts.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\">\n<div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\">\n<div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_1 1_1 fusion-flex-column\">\n<div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\">\n<div class=\"fusion-image-element \"><img fetchpriority=\"high\" decoding=\"async\" class=\"alignnone size-large wp-image-2347\" src=\"https:\/\/www.israelreport.org\/wp-content\/uploads\/2025\/05\/pexels-cottonbro-6054114-scaled-1-1024x683.webp\" alt=\"\" width=\"800\" height=\"534\" srcset=\"https:\/\/www.israelreport.org\/wp-content\/uploads\/2025\/05\/pexels-cottonbro-6054114-scaled-1-1024x683.webp 1024w, https:\/\/www.israelreport.org\/wp-content\/uploads\/2025\/05\/pexels-cottonbro-6054114-scaled-1-300x200.webp 300w, https:\/\/www.israelreport.org\/wp-content\/uploads\/2025\/05\/pexels-cottonbro-6054114-scaled-1-768x512.webp 768w, https:\/\/www.israelreport.org\/wp-content\/uploads\/2025\/05\/pexels-cottonbro-6054114-scaled-1-1536x1024.webp 1536w, https:\/\/www.israelreport.org\/wp-content\/uploads\/2025\/05\/pexels-cottonbro-6054114-scaled-1-2048x1366.webp 2048w\" sizes=\"(max-width: 800px) 100vw, 800px\" \/><\/div>\n<div class=\"fusion-separator fusion-full-width-sep\"><\/div>\n<div class=\"fusion-text fusion-text-2\">\n<p>The bread is usually broken by hand. Photo: Pexels<\/p>\n<\/div>\n<div class=\"fusion-separator fusion-full-width-sep\"><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\">\n<div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\">\n<div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_1_1 1_1 fusion-flex-column\">\n<div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\">\n<div class=\"fusion-text fusion-text-3\">\n<p><span class=\"fusion-dropcap dropcap\">A<\/span>meal often expresses hospitality and can affirm kinship, friendship and benevolence, but also acknowledges status and non-aggression. The mealtime can convey a range of messages about relationships between people, writes Dr. Eli Lizorkin-Eysenberg in Lexham Bible Dictionary.<br \/>\nHe divides ancient Israelite meals into ordinary, festive, and sacred. The inhabitants of Qumran, whose scrolls were discovered in the Dead Sea area, saw themselves and their meals as a living human sanctuary. For most Jews, meals associated with sacrifices are especially sacred.<br \/>\nIsraelites in biblical times usually ate meals twice a day, one in the middle of the day or in the late morning and the second meal late at the end of the day.<br \/>\nMorning meals were usually simple and evening meals more elaborate. Ingredients were wheat and barley bread, dried grains, olive oil and olives, stews of lentils, beans and vegetables, as well as fish, honey, fruit of all kinds, grapes, dates and figs, raisins and dairy products such as curds and cheeses.<br \/>\nThe meat of ceremonially clean animals was usually consumed as part of sacred meals and on the most festive occasions. On the Sabbath there were usually three meals instead of two.<\/p>\n<\/div>\n<div class=\"fusion-title title fusion-title-2 fusion-sep-none fusion-title-text fusion-title-size-three\">\n<h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\"><strong>Reclined at table<\/strong><\/h3>\n<\/div>\n<div class=\"fusion-text fusion-text-4\">\n<p>Places at the meals were arranged according to status and places of honor. Reclining at the low table was the custom of the wealthy and was usually practiced by most people at feasts. The bread, which was an indispensable food and central to most meals, was not cut but usually broken by hand. Since people ate with their hands, it was common to wash the hands before meals. Qumran Jews bathed their entire bodies before meals. Washing feet was another custom that was practiced especially before sitting back at meals, Eli Lizorkin-Eyzenberg points out.<br \/>\nAlthough there are many biblical examples of Jews sharing meals with non-Jews, the social and spiritual significance of meals was limited during the Second Temple period. Table fellowship was frequently limited even between members of different Jewish groups.<br \/>\nReading short prayers just before meals and prayers of thanksgiving after meals was customary.<\/p>\n<\/div>\n<div class=\"fusion-title title fusion-title-3 fusion-sep-none fusion-title-text fusion-title-size-three\">\n<h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\"><strong>Three Sabbath meals<\/strong><\/h3>\n<\/div>\n<div class=\"fusion-text fusion-text-5\">\n<p>Sabbath meals are the three meals eaten by Jews\u00a0who observe the Sabbath, the first on Friday evening, the second mid-Saturday, and the third late Saturday afternoon. The Friday night meal traditionally begins with the singing of \u201cShalom Aleichem,\u201d a song that welcomes the angels who, the Talmud says, visit every Jewish home on Friday night. This is often followed by singing \u201cEishet Chayil\u201d (Proverbs 31), a song celebrating the Jewish woman, and then by kiddush, the Jewish practice of sanctifying the Sabbath over a glass of wine or grape juice.<br \/>\nAfter kiddush, the dinner continues with hand washing before the meal begins, with the head of the household lifting two challah loaves and reciting the blessing from the Bible: \u201cBlessed are you, Lord our God, almighty, who brings forth bread from the earth.\u201d The bread is split, then dipped in salt and eaten. The meal continues with festive food (often chicken), singing and conversation about the Torah. Both the Friday evening meal and the Sabbath day meal are preceded by services in the synagogue.<br \/>\nThe Saturday morning meal traditionally begins with kiddush and Hamotzi of two challah loaves. It is customary to eat hot food at this meal. The third meal on Shabbat begins before sundown on Saturday evening\u00a0and begins with washing the hands and then reciting the Hamotzi blessing over two challah loaves. The third meal, eaten late on the Sabbath afternoon, is normally lighter.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Bible&#8217;s meal customs are still practiced today<\/p>\n","protected":false},"author":1,"featured_media":2347,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[53],"tags":[],"class_list":["post-2355","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-holidays"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/posts\/2355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/comments?post=2355"}],"version-history":[{"count":3,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/posts\/2355\/revisions"}],"predecessor-version":[{"id":3515,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/posts\/2355\/revisions\/3515"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/media\/2347"}],"wp:attachment":[{"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/media?parent=2355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/categories?post=2355"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/tags?post=2355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}