{"id":1666,"date":"2022-09-12T18:01:05","date_gmt":"2022-09-12T16:01:05","guid":{"rendered":"https:\/\/www.israelreport.org\/?p=1666"},"modified":"2025-06-27T15:12:11","modified_gmt":"2025-06-27T13:12:11","slug":"the-jewish-calendar","status":"publish","type":"post","link":"https:\/\/www.israelreport.org\/en\/the-jewish-calendar\/","title":{"rendered":"The Jewish Calendar"},"content":{"rendered":"
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The Jewish Calendar<\/h1>\n<\/div>\n
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The Jewish calendar-year traditionally begins on Rosh Hashanah \u2013 the Jewish New Year which begins at sunset September 25 this year 2022 and corresponds with the 1st of the month Tishrei, in the year 5783 according to the Jewish calendar.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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The Jewish New Year Rosh Hashanah begins in the seventh month when a shofar, (a ram\u2019s horn) is blown. Photo: Pixabay<\/p>\n<\/div>\n

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T<\/span>he Jewish calendar is used to celebrate Jewish holidays and as an official calendar for the State of Israel. It determines the dates of Jewish holidays and the appropriate public reading of Torah passages as well as providing a time frame for agriculture. It is also an official calendar for civil holidays, alongside the Gregorian calendar.
\nA day in the Jewish calendar runs from sunset to sunset. The end of the Sabbath, like other holidays, is reckoned from when darkness falls just after sunset. Accordingly, the year 5783 begins after sunset on September 25 this year, 2022.
\nThe Jewish calendar has several different new years which are used for different purposes, chiefly the civil New Year and the sacred New Year. The use of different start dates within a year is comparable to different start dates for \u201cfiscal year\u201d and \u201cschool year\u201d.
\nNisan 1 starts the sacred New Year of the Feasts. For example, Passover, or \u2018Pesach\u2019 (which begins on Nisan 15) is described in the Bible as falling \u201cin the first month,\u201d while Rosh Hashana (beginning on Tishrei 1) is described as falling \u201cin the seventh month.\u201d<\/p>\n<\/div>\n

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Mathematical principles<\/strong><\/h3>\n<\/div>\n
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The current Jewish calendar is built on complex mathematical calculations which are the result of a development process with a clear Babylonian influence and principles that were established in the 12th century.
\nAt that time, the principle of counting the years after the destruction of the temple was replaced with a chronology based on the creation story as recorded in the books of Moses, along with subsequent biblical history. The point of reference for the start of the Jewish calendar is traditionally considered to be one year before the creation of the world.
\nThe Hebrew week is based on the seven-day period in which the world was created. The week begins with Sunday and continues until Saturday, which is the Sabbath.
\nThe months of the calendar are made up of 12 lunar months, i.e., from new moon to new moon, while years are based on a solar year \u2013 the time for the earth to orbit the sun. The calendar year contains twelve lunar months of twenty-nine or thirty days, with an extra lunar month added periodically to synchronize the twelve lunar cycles with the longer solar year. These extra months are added seven times over a nineteen-year period \u2013 that is, an extra month every two or three years.
\nThere are also rules to prevent certain holidays falling on certain days of the week. This is done by adding an extra day to the month of Marcheshvan (which then gets 30 days) or by removing a day from Kislev (to 29 days).<\/p>\n<\/div>\n

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Babylonian names<\/strong><\/h3>\n<\/div>\n
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In a leap year, an additional month is added after Shevat (Adar I), while the regular Adar is called \u201cSecond Adar\u201d.
\nDuring the Babylonian captivity, the Jewish people adopted the Babylonian names for the months. Names of months such as Nisan, Iyar, Tammuz, Ab, Elul, Tishrei and Adar are also shared with several Arabic-speaking countries.
\nThe period from Adar to Marcheshvan contains all the feasts listed in the Bible. Pesach begins on 15 Nisan, Shavuot begins on 6 Sivan, Rosh Hashanah begins on 1 Tishrei while Yom Kippur begins on 10 Tishrei. Sukkot falls on 15 Tishrei, and Shemini Atzeret begins on 22 Tishrei. This period is fixed, after which no adjustments are made.<\/p>\n

The months in the civil calendar in order are:
\nNisan (March-April)
\nIyar (April-May)
\nSivan (May-June)
\nTammuz (June\u2013July)
\nAb (July\u2013August)
\nElul (August\u2013September)
\nTishrei (September-October)
\nCheshvan \u2013 or Marcheshvan (October-November)
\nKislev (November-December)
\nTevet (December-January)
\nShevat (January-February)
\nAdar (February-March)<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

The Jewish Calendar The Jewish calendar-year traditionally begins on Rosh Hashanah \u2013 the Jewish New Year which begins at sunset September 25 this year 2022 and corresponds with the 1st of the month Tishrei, in the year 5783 according to the Jewish calendar. The Jewish New Year Rosh Hashanah begins in the seventh month when […]<\/p>\n","protected":false},"author":1,"featured_media":1658,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[53],"tags":[67],"class_list":["post-1666","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-holidays","tag-popular-en"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/posts\/1666","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/comments?post=1666"}],"version-history":[{"count":2,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/posts\/1666\/revisions"}],"predecessor-version":[{"id":3643,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/posts\/1666\/revisions\/3643"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/media\/1658"}],"wp:attachment":[{"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/media?parent=1666"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/categories?post=1666"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.israelreport.org\/en\/wp-json\/wp\/v2\/tags?post=1666"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}